Christian Arnsperger, né en à Munich, est un économiste. Docteur en sciences économiques de l’UCLouvain (Louvain-la-Neuve), il est professeur à. Christian Arnsperger’s blog – Thinking about how to protect and regenerate natural, social, and cultural capital within a genuinely circular economy. Christian Arnsperger, University of Lausanne, Institut de Géographie et Durabilité Department, Faculty Member. Studies Transition to sustainable economies.
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While post-neoclassical approaches are definitely a huge progress beyond neoclassicism, they nevertheless remain reductionistic to a significant extent. As you chrietian the sprawling metropolis from the west, the surrounding landscape of dry sagebrush gradually gives way to a mix of sinister suburban subdivisions and strangely green fields, with beautiful mountains christia the background.
It is true that we are fundamentally economic beings, but this does not exclude — and even implies — that we are embedded both in temporalities and in geographical spaces through which we travel and which constitute us as subjects. Remember me on this computer. The role played by money and by monetary anthropology in sustainability issues is being increasingly recognized nowadays.
Christian Arnsperger — Wikipédia
Averting A Neoliberal Apocalypse: Can Competition Ever be Fair? The archaeological wealth of the Southwest is immense.
However, it reflects only the author’s personal views and does not represent the official position of ABS. It offers a deconstruction rooted in the “Integral” philosophy developed over the past three decades by the contemporary American thinker Ken Wilber. Jackson hardly speaks of the role played by today’s monetary architecture in the problems of The book presents a careful, detailed analysis of the limitations of neoclassical economics and of its post-neoclassical successors: Foreword Ken Wilber 1.
The Full Spectrum project more. Do the local and the global pull in opposite directions when it comes to our quest for a sustainable economy?
We need a new generation of entrepreneurs as well as new macroeconomic conditions to allow those entrepreneurs to flourish. My ongoing experience as scientific adviser to the Alternative Bank Switzerland ABS will serve as an empirical anchor, demonstrating on an actual case study how the PMA tool works. What is money and how is it created in our modern economies?
This article appears as Appendix C in “Money and Sustainability: Then start rethinking money! Economic MethodologyTeaching undergraduate economicsand Social role of economists.
Greg Cajete Bernalillo NM north of Albuquerque is not a place where we would have stopped of our own accord.
Click here to sign up. This book offers a critical assessment of contemporary mainstream economics by showing that the discipline has become much too narrow and misses out on the full spectrum of human existence. I take it to mean an area of research and teaching that deals with the connections between economic culture what, how, and why people produce and consume and the possibility for a human community to exist in a sustainable fashion. Can such sustainabilty-oriented practices as voluntary simplicity, downshifting, collaborative economies or negative-interest currencies ever scale up and generalize if what continues to structure our economic exchanges is competition and the fear of losing and failing?
Ivan Illich and our current sustainability crisis more. Political Philosophy and Applied Ethics. In this paper in GermanI offer a detailed discussion of the content of the “Plain Money” reform project “Vollgeld-Reform” in German championed a.
Toward a Critical Mainstream?
Advances in Responsible Economics, Hendrik Opdebeeck ed. It does not deny the need for economic growth in poor countries, but tries to suggest avenues along which both quantitative growth in the South and more qualitative, low-energy forms of development in the North could be promoted. Together, both articles offer a new approach to economics based on the so-called “integral” approach of US philosopher Ken Wilber.
In the longer run, we would mutate into a new green economy governed by the logic of sufficiency and stationarity. Distinguishing between exterior and interior dimensions of human existence, it suggests that economics could be made into a more inclusive and more emancipatory science if it started to truly honor the christixn interior chrietian of individuals and communities.
Christian Arnsperger, Author at Integral Leadership Review
International Social Science Journal. How did these cultural traits emerge — whether through continuation or through breaking away — from the relationship to nature and to material goods that characterized the British culture of the 17th and 18th centuries?
Phoenix is a gigantic artificial desert oasis, engineered from scratch starting in the s on the very lands that, for four centuries up to the s, harbored the ancient Hohokam civilization chrstian its elaborate irrigation systems.
Opportunities and challenges”, which I published in the same journal in see below.
Probing the “moralization of capitalism” problem: What cultural and existential transformations would citizens have to experience so that we might become able to build a genuine “monetary eco-geography” in our societies?
The quest for Full-Spectrum Economics 9. This continues where the previous post left off. The “green economy” project, which is championed by Conventional banks do — albeit often only implicitly — pursue a view of the common good and of how money ought to be produced and circulated. Bioregionalism, biotic community-building, and the contemporary North American reflection on social and ecological sustainability more.
Unsustainable oasis in the Sonoran Desert: